Paul wrote in Galatians 2, "I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me." Consider the implications of this. Christ does not call us to simply believe in Him and testify about Him with our words; He asks us to allow His Spirit to live within us and to surrender our lives to Him. This is what He Himself says in Luke 9: "If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me will save it."
Consider Christ, our Lord and our Savior. How did He save us? He left
His exalted position in Heaven, became a man, lived a difficult life in
ancient Israel, was betrayed by one of His close friends, and allowed
Himself to be stripped naked, whipped, beaten, and nailed to a cross,
where He literally drowned in His own blood. Romans 5:8 says that "God proves His own love for us in that while we were still sinners, Christ died for us!" There is nothing within us that merited the grace God gave us; in fact, everything within us
condemned us as Christ's enemies. Consider then that this same Love--this insane, self-sacrificial Love who cares nothing about whether the objects of His mercy deserve to receive it--now lives within us.
Does this not lend an entirely new meaning to Paul's words above? "I no longer live, but Christ lives in me." If we actually stop to think about what this means, it is so much more than a statement of freedom from the death that results from sin. It is a description of how we are meant to live our lives. This is what Jesus Himself says in John 17:18: "As You sent Me into the world, I also have sent them into the world." What does this mean? Clearly we can't accomplish the same mission Jesus already did, since His death was enough to ransom us once and for all. A clue can be found in Christ's words in Matthew 5, during the famous Sermon on the Mount, wherein He says, "let your light shine before men, so that they may see your good works and give glory to your Father in heaven."
We were not saved so that we could go to church, sing songs by Chris Tomlin and Hillsong, tithe our ten percent, and serve in the nursery. We were saved so that we could show the love of God to the world around us; in so doing, we point the world back to God Himself. Paul writes in Galatians 5:6 that "what matters [in Christ Jesus] is faith working through love." Is it
loving to ignore the needs of those who do not have what we do? Let me say that again, because I want to make sure I am clear. I'm not asking whether it is
justifiable to ignore their needs. Clearly, we who have worked hard and made our money have earned the plenty we now experience; I'm not trying to argue that somehow we don't deserve the money we have. We did earn it! (In my case, as an unemployed college student, my parents earned it, but I still benefit from the work they have done.) I'm asking whether it is
loving to then take that plenty and keep it for ourselves, when others have less than we do.
Brothers and sisters, Christ Jesus gave His
life for us! Why are we as Christians not willing to give our money and our opportunities for those who have less? Paul admonishes us in Romans 12 to offer our bodies as living sacrifices to God. If we are to surrender our bodies to God, how much more so those things we own that are temporary?
In Matthew 25, Jesus describes the judgment of mankind in the final days. He says that the King (who is Jesus Himself) will divide up the righteous from the unrighteous--the righteous at His right hand, and the unrighteous at His left. Hear the interaction that the King has with the unrighteous:
"Then He will also say to those on the left, 'Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels! For I was hungry and you gave Me nothing to eat; I was thirsty and you gave Me nothing to drink; I was a stranger and you didn't take Me in; I was naked and you didn't clothe Me, sick and in prison and you didn't take care of Me.'
"Then they too will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?'
"Then He will answer them, 'I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.'
"And they will go away into eternal punishment, but the righteous into eternal life."
I fear for us. Yes, for us, not just for you. I'm not trying to preach something to you from a position of superiority; I am becoming aware of a cancer in my own heart and mind that is very common in the American Church today. Pope Francis pointed to this truth in
a 2013 speech when he said, "The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal."
Why do you think Jesus makes a point to talk about money in Matthew 5:24? "No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money."
Brothers and sisters, it is no coincidence that many of the social issues which the vast majority of American Christians most vocally oppose--universal healthcare, welfare, and immigration all come to mind--are those that threaten our finances. Can we actually honestly address the validity of economic propositions when we are so tied to our money that we feel like fellow Christians have no right to talk to us about how we use it? Christ says that we cannot serve both God and money. Money is such a danger to us that God Himself says that caring too much about it will destroy our ability to serve Him! Why, then, are we not just as vigorous--nay,
more vigorous--in keeping each other financially accountable as we are in keeping each other sexually accountable?
This hits a nerve. I know it does. I'm a broke college student, and it still hits a nerve with me, because I have bought into the lie of my right as an American to earn my own prosperity. I look around at myself and at the rest of the bride of Christ, and my heart is troubled by the selfishness I see. Jon Foreman's song, "
The Patron Saint of Rock and Roll," expresses it in a beautifully poetic way:
"There's a park downtown
Where the homeless get ignored
Where the church next door is a crowd
Singing, 'Blessed are the poor'
Where the Mercedes drive away
Muttering, 'Druggies, drunks, and whores'
Where the bumper sticker displays,
'My copilot is the Lord'"
My dear brothers and sisters, who have we become? Why do we love our money so much more than we love those around us that we refuse to extend to them undeserved mercy (just as God extended undeserved mercy to us)? Money is not made in the image of God. Money does not have a soul that lasts forever. Our fellow humans--yes, even the ones who are trying to "game the system"--
are made in God's image. Our fellow humans
do have eternal souls.
I am coming to realize, in my own immature stumbling after God, that I idolize my own comfort and prosperity so much. I cannot pretend to know anyone else's hearts, but I
do see a Church that is largely populated by those who desire to restrict access to healthcare, access to finances, and access to this land of opportunity with which we have been blessed.
"Don't keep striving for what you should eat and what you should drink, and don't be anxious. For the Gentile world eagerly seeks all these things, and your Father knows that you need them.
"But seek His kingdom, and these things will be provided for you. Don't be afraid, little flock, because your Father delights to give you the kingdom. Sell your possessions and give to the poor. Make money-bags for yourselves that won't grow old, an inexhaustible treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also." (Luke 12:29-34)
These are the words of our Lord and Savior, Jesus Christ, and it took the
words of an atheistic presidential candidate to wake me up to the way in which I have been ignoring them. I do not know at this point where I stand with regards to politics and economics, but I do know that there is something very wrong with being a Christian and talking about fairness and justice in terms of making sure we are keeping our money rather than of making sure we are helping others be as successful and prosperous as they can be.
Our God and our King has commanded us to sell our possessions and give to the poor. The thought of obeying that command fills me with anxiety, but the God of the universe has purchased me with His blood. It is no longer I who live, but Christ who lives in me. How can I respond but by striving to give Him glory in every area of my life?
We cannot serve both God and money. I stand before you, brothers and sisters, to confess that I serve money far too often, and I'm sick of letting it control my life. Are you sick of that, too?
Unless otherwise noted, all Scripture quotations are taken from the Holman Christian Standard Bible®, Copyright
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1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Used by permission. Holman Christian Standard Bible®, Holman CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers.